Bill Johnson on Hearing God

By Marv

I came across something while listening to a Bill Johnson message, from Bethel Church, titled Extreme Living (part 2), recorded in 2007, and it so encouraged me, so specifically touched me in areas that I’ve been thinking and praying about, that I thought I’d share them with you. Actually, just about anything Bill Johnson is a supercharge of faith-building vitamins. But I especially appreciated these few paragraphs about how the Spirit speaks to us and we listen.

You can tell when someone’s been hearing from God. I mean hearing; I don’t mean reading. I mean hearing. Because they’re alive. I mean really alive.

I’ve got bread to eat, and I’ve got seed to sow. That’s my whole life: eating and sowing, sowing and eating. And I love eating. And I love sowing. And that mark of prosperity of soul is the sign that we’ve heard from God.

This whole countenance thing, that is sucked up in depression. Y’know. You just… Jesus had more joy than all his companions. Everyone around Him, He exceeded them all. And now that you have the same Spirit of Christ living in you… I have the same Spirit of Christ living in me. It’s the same prosperity of soul. My heart is linked to heaven. There’s an endless supply of life, of word.

He just talks. All I’ve got to do is sit down this afternoon and just listen. And it doesn’t have to be word for word. It’s the Spirit Himself who comes upon me. And if I come with, with… See, my job is to recognize when He speaks. His job is to talk. Sometimes it’s off the pages of Scripture. Sometimes it’s somebody else talking. Sometimes it’s the words of a song. Sometimes it’s the language of the Spirit–unusual coincidences. I have stuff happening constantly that is so encouraging to me that would be absolutely stupid to anybody else.

Empowered: 1 Corinthians 12-14

Here is an excellent sermon series covering 1 Corinthians 12-14 from Grace Church, Frisco, Texas.

 

 

  • Part 1 (1 Corinthians 1:1-9)
  • Part 2 (1 Corinthians 1:10-17)
  • Part 3 (1 Corinthians 12:1-3)
  • Part 4 (1 Corinthians 12:4-11)
  • Part 5 (1 Corinthians 12)
  • Part 6 (1 Corinthians 13)
  • Part 7 (1 Corinthians 13:1-8)
  • Part 8 (1 Corinthians 13:1-7)
  • Part 9 (1 Corinthians 13:8-13)
  • Part 10 (1 Corinthians 13:13; 14:1-4)
  • Part 11 (1 Corinthians 14:6-25)
  • Part 12 (1 Corinthians 14:26-40; Acts 2:16-18)

Walking on Water?

By Marv

So what about walking on water? I’m sometimes asked why this miraculous act is not repeated today if whoever believes in Jesus really will do the works that He did (John 14:12), as we repeatedly assert.

It’s actually a reasonable enough question, especially if you consider John’s admonition and take it rather on the literal side:

Whoever says he abides in him ought to walk in the same way in which he walked.(1 John 2:6)

I do have an answer for this question. But first, let’s put the matter into perspective. An awe-inspiring miracle, this event without question defies both gravity and physics. What it doesn’t defy is the power of the God who made the earth and sea and everything in them. Yet, let’s be clear, it was never in the top ten of frequently-performed miracles.

As far as we are told, it was done by exactly two human beings: One who exectuted it flawlessly, and another whose showing can barely be called a success. Our Lord, the God-man had no difficulty whatever hiking across the waves. Still, the fact that Peter did it at all, however poorly, shows us that it is a case of divine power mediated through a human being. It’s what I call a human-level miracle (God’s power manifested though man).

What’s a God-level miracle, or display of divine power?

 All things were made through him, and without him was not any thing made that was made. (John 1:3)

He upholds the universe by the word of his power.  (Hebrews 1:3)

 And he is before all things, and in him all things hold together. (Colossians 1:17)

A walk on the lake, then, is… a walk in the park…

No mere human is ever said to do what Christ does through His own divine power. This is rather obvious. Yet, during his time on earth, we do see Him performing amazing miracles, but like walking on water, something that a mere man can do as long as “God is with him.”

And this is exactly how Christ’s miracles are described:

God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. (Acts 10:38)

This is what it means that He was “anointed,” though He Himself is the Second Person of the Trinity (infinitely powerful in His own Person), according to the divine plan, carrying out His mission as a human being, He is empowered through the Third Person of the Trinity, the Holy Spirit.

This is entirely deliberate, since the plan entails rasing up many brothers and sisters who can likewise carry out their mission through the power of the Third Person. Unlike Jesus–again obviously–they have no innate divine power of their own. Thus He did what He didn’t have to–operate under the Spirit’s power, so as to later cause us to share in His ministry as His Body.

So, what are we saying? That when Jesus walked on water He did so through the power of the Holy Spirit. So did Peter, though his faith was weak: “O you of little faith, why did you doubt?” (Matthew 14:31)

Aha! So it’s a faith deal! Clearly. So can we manage to do it if we have enough faith?

Herein lies a misunderstanding. It is true that Peter failed due to lack of faith. But he suceeded to the degree that he had a measure of faith. But we need to understand that one thing was absolutely indispensible or else Peter could have had no faith at all.

Faith is not positive thinking, pumped up self-confidence, banishing doubt from your mind. It’s not any kind of ego-quality. It is other focused. Specifically, it is reliance on the promise of a reliable person. That person says X, so X it is. We consider the person reliable, faithful, and so we trust, rely on what that persn says. And act on it. Apart from a promise, there can be no faith.

Our confidence in that person’s reliablity can be weak or strong, and this can make a difference. It did so in Peter’s case–and so the failure.

Of course this person’s reliablity can also be weak or strong. In the case of God, it is absolute–and so the measure of success in Peter’s water walking. He couldn’t do it at all, not a single step, if he didn’t have an absolutely reliable promise that it would work.

Did he have such a promise? Yes. Note the exchange:

And Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. (Matthew 14:28-29)

When it comes from our Lord, a command is a promise. Peter did not step out on the surface of the lake in bold self-confidence, thinking “if he can do it, I can do it.” He knew enough that if Jesus said it, he could do it. And that what He commanded, Peter could put his total confidence in, and do it. And so he asked for a command.

For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.” (Matthew 8:9)

Excellent theory, and good practice for a few seconds, at least. Then he got weirded out.

But you and I can walk on water, too, no problem–if Jesus commands us to do so. That’s an industrial strength IF though. Because He apparently doesn’t work that kind of thing in very often. It would have come in handy for Paul, who otherwise mangaged raising the dead, inflicting blindness, handling snakes, that sort of thing:

Three times I was shipwrecked; a night and a day I was adrift at sea. (2 Corinthians 11:25)

So that the Lord will give us that particular command may be unlikely. Though if He ever does, your potential to water-walk is 100%, if you can believe it.

On the other hand, he commands us, instructs us, intends for us to do many, many other things–acts which are not uncommon in His Kingdom. But they all likewise flow from His particular communication to us. Understand, He’ll glorify Himself in many, many ways in answer to our prayers, even if we have no particular command. But to act in faith requires a promise which is a command or a command which is a promise.

This is how Jesus operated, during His ministry. He makes this crystal clear:

 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel.” (John 5:19-20)

 And nine chapters later:

Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it. (John 14:12-14)

This is why the reality of ongoing communication from Christ to us His servants, through the Holy Spirit, is absolutely vital to our carrying out His works and our mission. He has made us for works and prepared works for us to do (Eph. 2:10), and we are to do them in full confidence, faith, in His power. And if he tells us to, we can, and we will.

Raised from the Dead

by Scott

Craig Keener continues his discussion around the reality of the miraculous today, this being connected to his newest released work, Miracles: The Credibility of the New Testament Accounts. Here, he particularly recounts the story of his own sister-in-law who was raised back to life after being dead for 3 hours. He also discusses other accounts of raisings of the dead.

What’s interesting is the way in which Keener discusses these. Remember, he has had his theological perspective changed because of his own studies and because of God’s work of miracles in his own family, being married to a Congolese-African woman. But Keener does not approach this like a typical ‘super-charismatic’. He is very calm and collective as he recounts what took place and he maintains a strong theological anchor. Continue reading

Forthtelling?

By Marv

I’m thinking the time has come to make a minor point about a certain frequently heard cliché. I heard it again over the weekend and decided to opine here on this very low-level pet peeve. Nothing earth shattering here, but allow me to get this off my chest, and then everyone please proceed to forget it, ignore me, and carry on regardless.

I’m talking about “foretelling and forthtelling,” and in particular the latter pseudo-word. Yes, I’m saying *forthtelling is not even a real word. Or if it has become one through constant usage within a certain Christianese subdialect, it is one of those which never should have existed. For example, another is *helpmate, which sprang from the froth of a misremembered “help meet” (i.e. suitable helper) in the Gen. 2:18 of the KJV.

“Forthtelling” is supposed to mean delivering a message from God, as opposed to foretelling, i.e. predicting the future. Accordingly, you hear people using these contrasting terms in defining or explaining Biblical prophecy, as if there were two subtypes of prophecy: (a) foretelling, and (b) forthtelling. Now, this is not without basis: prediction is a common element in prophecy, but by no means a necessary feature. And we do sometimes use the phrase “predictive prophecy,” which is not a redundancy, but neither does it indicate one category to be distinguished from “non-predictive” prophecy. And if you find “forthtelling” a useful way to express this, why, go ahead. But I don’t use it myself, and I’ll explain why not.

I’ve already mentioned that forthtell is not a real word. Also, the adverb forth is not really in anyone’s active vocabulary today (as far as I know) except in the stock phrases “and so forth” and “back and forth,” as well as intentionally archaic expressions such as “sally forth.” (Indeed, the building I am in as I write this has a place called a “sally port,” but still I’ve never heard anyone say they were sallying forth from it. I’ve never asked but I’d wager half the folks imagine it was named after some lady named Sally.) So why employ an obsolete expression in an effort to give a clear explanation?

Here’s my theory how this quasi-word came about: I think it arose from someone trying to deal with the etymology of the word “prophecy,” i.e. the Greek word prophēteuō. The fact is, that this word is constructed from the particle pro, which means “before” and the root pha- or phē- “to speak.” So etymologically, it’s pretty much equivalent to “foretell.”

But etymology is not ontology. In other words the origin of a word is not the same as a definition or explanation of the meaning of the word, or the nature of that to which it refers. Etymology is simply a mnemonic device, a convenient way of employing existing bits of vocabulary to point semantically to a particular concept.

It does not necessitate anything in regard to the referent. For example, the word for “read,” in Hebrew is an extended meaning of qara’ “to call,” and this no doubt came about because of the practice of someone reading aloud. But it can be used perfectly well of silent reading. In Greek, the same concept is signaled by anagignōskō, which etymologically is “re-knowing,” a derivation which makes perfect sense. However, you still don’t have to have forgotten the information to read about it.

So someone was evidently intending to dissociate prophēteuō with “foretelling” and either decided to appropriate the Latin pro, meaing “for,” or more likely mentally substitute the similar Greek preposition pros, which means “to” or “toward.” It may even be cognate with English “forth.”

But alas, that would be a faux etymology. Besides, it isn’t needed.

Okay, I’ve said my piece. I imagine “forthtell” is here to stay, but at least I seen my duty and I done it.