Tag Archives: Gifts

Training in Hearing God & Prophecy?

by Scott

Today we had a time of training in hearing God and prophecy. If I mentioned this to a few people, they might look at me kind of quizzically and ask – You had a time of training in hearing God and prophecy? Huh?

It doesn’t sound too spiritual, does it? Training in hearing God and prophecy? Don’t these things just happen by the Spirit?

Well, I would disagree that this sounds unspiritual. Hence why we held a training time for our church this morning in learning to hear God and in prophesying. While, for some, prophecy is for the super-spiritual, maybe those with their heads constantly ‘in the clouds’, most of us need these things brought down to planet earth where most of us live on a day to day basis. We need practical training and equipping. Hence, with all the recent stirrings of God’s Spirit in the midst of our people, and with little previous teaching on the topic for a transitionary church like Cornerstone, I knew it was absolutely vital to not simply ‘preach’ a few sermons on the topic, but to provide real, solid, biblical and practical training in prophecy.

Now, first off, I would note that there are differing measures of prophecy. 1) The prophet (i.e. Eph 4:11-13) who has a very strong measure of the prophetic and they help equip the whole body to be prophetic, 2) One with the gift of prophecy (i.e. 1 Cor 12:10) who is used regularly in this ministry gift but might not have the specific and greater measure of a prophet, and 3) All can be utilised in prophecy since they are indwelt by the Spirit of prophecy (i.e. Acts 2:17-18; 1 Cor 14:1-5).

Because I am convinced the whole body of Christ is called to be a prophetic body (read more here), we need to ‘equip the saints’ for such a ministry, as it says in Eph 4:11-13. And so we need to prepare and equip God’s people in how to hear God and speak forth what He is saying as He directs. Of course, every time we hear God, it might not call for us to speak it forth as prophecy. I share a great example here where God spoke to me about changing the way I was praying into a situation. But we need the body of Christ to be prepared to be a prophetic people, just as we need them to be prepared to be a shepherding or evangelistic people as a whole.

Now this starts by, one, learning to hear from God. Jesus did tell us that his sheep would hear his voice (John 10:3-4). And, though, the temptation is simply to relegate this only to initial salvation, and the context of John 10 can be used to support such, I suppose sheep don’t simply hear their master’s voice once and that’s it. There is a constant and continual listening to the shepherd. Hence, I think the same is true of the sheep of the Great Shepherd. Or we could use the imagery of a child with their father. They don’t hear the father once and that’s it. There is constant communication between the two.

Still, there are plenty of questions that arise out of learning to hear God: 1) Is it truly God or just me? 2) Is this God or is this the enemy? 3) What am I to do with what I believe God is speaking to me? And so on and so forth.

I think there are quite a lot of amazing factors God has given us to help wisely discern the voice of the Lord. While I list these, I wouldn’t say they are in any particular order. Some might say, ‘Well, you have to start with the Bible, the word of God.’ While I centre all my theology in Scripture and use it to weigh what I believe God is speaking even today, sometimes it is not that simple. Hence, why I list these and do not claim a particular order, as, at times, some will be more helpful than others.

1) The Scripture. As I said, and cannot say enough, this is central to weighing correct theology-doctrine as well as what we believe God is speaking today. But the thing is that Scripture does not address every little nook and cranny of every matter of life. Of course it addresses a wide gamut of issues and there are even things we can glean from its wisdom in one area that could relate into another. But Scripture is not a car instruction manual giving us 7 steps on how to do this or that and it will all be perfectly fine. Hence, the need in our lives for these other factors below.

2) Spouse. For those married to solid followers of Christ, this is normally the best place to start in weighing what we believe God is speaking today. But, having a godly spouse is not always the case, and, thus, we have the following to help as well.

3) Leadership. This is so central and important to our lives as Christ-followers. But, unfortunately, in the west, our individualism has set this aspect aside in so many ways. But God has given us elder-shepherds in our local church to consult for wisdom in matters of life. Of course, it isn’t fool-proof, nor will they have all the answers in every situation. But this is an absolutely vital part of the life of the body. They are God-given instruments to us! Yes, there has been and probably always will be abuse. But we cannot let misuse of this in some places detour us from the design of Jesus himself. Think of Jesus’ relationship of dependence on the Father. We need to be connected to leaders in our lives.

4) Body of Christ. Not only do we have leaders in our lives, but there are other wise and mature people in the body of Christ. Please don’t head towards people that you know will always agree with you. Rather head to people that love you, have your best interests in mind, but are also willing to speak into your life even if it means not agreeing with what you sense from God. If only we would value this aspect more and more, for God has never, ever thought the idea of the ‘lone ranger’ was good. Never! Also, if someone ever prophesies to you and asks you to keep it a secret and not tell anyone, that is not of God. He is one who brings things to light instead of hiding them. Prophecy has to do with God revealing or unveiling His heart, not hiding His intentions. Thus, we are not called to hide these things, but we should be willing to weigh it with leaders and others in the body of Christ. So don’t get caught up in ‘secretive’ prophecies. It is not healthy.

5) Peace of God. The peace of God is ultimately so very helpful in this area of our walk with God. In the end, if we think we have heard something from God or someone has spoken something as a word of prophecy to us, it needs to ultimately produce the peace of God in us. It’s not that we have to fell 100% comfortable with something. At times, God calls us to very uncomfortable things. But we can still know the peace of God in the midst of uncomfortability. But let our hearts be assured in God’s peace, which does surpass our cognitive understanding at times (Phil 4:7).

But these five things, and there are probably others, become very helpful in discerning the voice of God. And even then, it might call for steps of faith when we are still uncertain. We would love it if it were all so easy with no sense of need for wisdom, discernment, vulnerability, relying on the body, etc. But there is a process of learning here, just as with all aspects of our spiritual lives. Did we hear that? Again, while some want to super-spiritualise this whole thing and say, ‘It just happens. You just hear,’ most of us are still learning to hear from God. We are learning the Father’s voice. So let’s not be afraid if we are not always 100% certain.

As for prophecy, while the prophet or the one gifted in prophecy who has been functioning in such a ministry gift for quite some time might walk in much more confidence in the gift, those not specifically gifted in this way also need growth in this area. That is why the best place to start with prophecy is amongst the body of Christ whom we are closely connected with and joined to. Such is to be a safe place. Or, if the main gathering of the whole body is too intimidating at first, we can start in smaller groups or in one-on-one prayer time with close friends.

And when God speaks, it can be into differing areas: 1) into our own lives (which connects with some of the things discussed above about hearing God), 2) into the life of another or multiple others, 3) into the wider situations like a local church, or 4) into far-reaching situations like cities or nations, etc. Yes, I could have considered different ‘categories’. But I believe these provide a general understanding of how God can speak across varying lives and situations.

So, what we need to ask God is whether or not this revelation we have received from God is for ourselves, for others, or for a wider situation. Sometimes we immediately know. Sometimes we don’t. And sometimes the revelation comes and we are to share it immediately. But sometimes it comes and we are to hold on it; such is for a later time. How do we know if it is for now or later? Well, I can encourage us to not feel rushed. If it is the word of the Lord, He will make sure it comes forth and accomplish its purpose. I am pretty sure there were plenty of prophets of old that received something from God but await the proper time to disclose the revelation.

If we are not sure if the prophecy is for now or another time, let’s remember the importance of consulting our leaders. They can be very effective in helping us know if it is for now or not for now. And they can also be helpful in bringing guidance on whether this is for ourselves alone, other particular people, or a wider situation. Strong and healthy leadership truly protects and provides wisdom. That is why they are shepherds.

Finally, I simply note that prophecy can come in varying forms. And this is where the particular personality of a person will have an effect on the way in which the prophecy is delivered. I’m not trying to lessen the impact of prophecy, but rather trying to emphasise just how incarnational our God is in revealing Himself. Thus, what I mean is that prophecy through a physicist will come forth in a little different way than, say, a creative artist. One might receive very stirring imagery, what some might call a ‘prophetic picture’ (the creative artist) while the other might communicate the prophecy in quite minute and ordered detail (the physicist). This happens very regularly. It’s quite like a David and an Isaiah prophesying in differing ways at differing times. But both communicated the word of the Lord. Again, this happens frequently.

In the end, there are still questions. We will always carry them as finite human beings. I suppose the prophets of Scripture also had questions (sorry if this sounds denigrating, but I don’t believe it is). But they also took steps of faith as the word of the Lord burned within their heart.

So I have no problem with providing practical training and equipping for God’s people to learn to hear the voice of our Father and how to prophesy. I think such is very helpful to see the body of Christ grow in their calling as a Spirit-indwelt people to be a prophetic voice in all the world.

Introduction to the Gifts of the Spirit

by Scott

As I recently mentioned, at Cornerstone, we are beginning an in depth series on the gifts of the Spirit as found in 1 Corinthians 12:1-11. So, on Sunday, we did just that. Here were the five points I emphasised from the text:

1) The knowledge of the gifts of the Spirit (1 Cor 12:1)

Now concerning spiritual gifts, brothers, I do not want you to be uninformed.

Paul did not want this group of believers to be uninformed, or ignorant. Well, for the Corinthians, they had knowledge, but they had wrong knowledge as well as wrong practise.

So Paul comes in and teaches about healthy and proper practise. Many times, out of fear, it is easier to steer clear of things that have been continually done wrong. For example, some are afraid to engage with evolutionary biology because so many people have utilised as an attack against Scripture and Christ. But I think this might be a bit too reactionary on our part.

The same is true with the gifts of the Spirit. Many people are not open to these because they know how unhealthy the practises of some have been. I’m sure you have a few names or groups in your mind already. And, yes, that is true. But misuse and abuse should never lead us to abandon something. Rather, as imitators of Christ, we are called to faithful and healthy use. Such instruction was very relevant to the Corinthian church.

But, with today’s church, whereas most people have moved away from a possible antagonistic view towards the gifts of the Spirit, due to the major moves of the Spirit across multiple denominations and church groups, including an enormous amount of solid men and women of God, you might still find quite a lot of people uninformed. The Corinthians had wrong knowledge in a lot of ways. Many present day churches are just not knowledgeable at all about these gifts. Our best ideas are from television, or even worse, YouTube. But that doesn’t become all that helpful for becoming informed about the reality of these gifts.

And, so, that’s where we need to be challenged. We are not to remain uninformed. We are not to remain ignorant. Almost 2000 years later, we are to remain challenged by these words of Paul:

Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. (1 Cor 14:1)

Where do we start? Most of us probably know some person or people involved in a church that believes in and correctly practices the gifts of the Spirit. And there are plenty of solid resources and books to consider – here is a short list of some. But let not our desire be to remain uninformed of these gifts. And, even more, let us be stirred to earnestly desire such gifts.

2) The nature of the gifts of the Spirit (1 Cor 12:4-6)

The first thing to briefly point out is the activity of the Trinity with these gifts:

4Now there are varieties of gifts, but the same Spirit; 5and there are varieties of service, but the same Lord; 6and there are varieties of activities, but it is the same God who empowers them all in everyone.

Normally, the word Lord (kyrios in Greek) is utilised for Jesus and the word God (theos in Greek) is utilised for the Father. I am simply amazed at both the cooperation and unselfishness of the Trinity. If only the body of Christ could get a small glimpse of that reality, all that it might spur us on for what God Himself desires for us.

But, with regards to the nature of the gifts of God, all gifts, I believe there is a heavy amount of misunderstanding. It is all centred around certain thoughts that could go like this: First, we believe the gifts of God are secret, hidden abilities within us that we are called to search for, dig up and unearth. And, the way many of us do so is by taking a multiple-choice test to figure out what our top 3 or 4 gifts are. Then, we feel good that we have identified our gifts.

The thing is that such a pattern is not really left to us in Scripture, is it? Listen, I am not trying to say it is inherently evil to take a test for gaining information and understanding about the giftings and ministries God might have opened to us. But, when it comes down to it, we are not really ever asked to search and find out our gifts. God’s people are simply called to serve. We are told to get on with edifying the body, serving, blessing, building up, etc. Remember, these are serving ministries, not hidden abilities to unearth.

Think of it this way: The reason why we know someone is an evangelist is because they are drawing other people towards Christ. The reason why we know someone is a teacher is because they are faithfully explaining the truth of Scripture. The reason why we know someone has a ministry of leading is because people follow their lead. And so on and so forth.

There are 3 other reasons why I believe this is a more healthy approach to spiritual gifts than the test-to-find-out-your-gifts approach:

a) There are two main words in the Greek that we translate as ‘spiritual gifts’ – pneumatika and charismata. The word pneumatika (i.e. in 1 Cor 12:1) could probably be better translated as ‘spiritual people’ or even simply ‘spirituals’. There is nothing about hidden abilities to dig up that is found in this word. I don’t doubt that the Spirit puts things within us, since He does indwell us, and it might be that the word charismata could be used to make this point. But we still need to remember we have no precedence in Scripture to find out our gifts, especially through a multiple-choice test.

b) Look at the emphasis of vs4-6 again:

4Now there are varieties of gifts, but the same Spirit; 5and there are varieties of service, but the same Lord; 6and there are varieties of activities, but it is the same God who empowers them all in everyone.

Vs4 utilises the word gifts in the place of the Greek word charismata. But look how it is coupled with the two words from the following two verses – service and activities. These gifts are serving ministries (for ‘ministry’ simply means ‘service’). And these are actual activities, or workings, of the Spirit. They aren’t hidden. They are activities we walk out through serving!

c) Finally, note the emphasis of vs7

To each is given the manifestation of the Spirit for the common good.

Again, just as vs4-6 point out that they are something we serve in and are activities, here we are told they are manifestations. This also highlights that they are visible activities that take place – again, through serving.

So I focus in on the nature of these gifts because I believe we can easily hold to a warped view of such. We are not called to find out our gifts and, then, once we do, we slot in to where our gifts can be best used. It’s just not really done that way. Rather, we are simply called to serve. And as opportunities arise, if it is right, God will empower us to be used in such a service, in such a ministry, in such an activity, even a manifestation of God’s Spirit.

Therefore, I will be honest and say that I don’t believe the excuse, ‘Well, that’s not my gift,’ is a very valid one. So what if one doesn’t think they have the gift of whatever. Let’s be open and available to God in being utilised where we are weak. Remember, His grace is sufficient. His power will be made perfect in weakness (2 Cor 12:9).

Yes, I am very much aware of balancing this with wisdom. I am not saying we throw anyone and everyone into any and every ministry activity. But, I would remind us that I have been emphasising that that is not how it works. You don’t throw people in to ministry opportunities. You see where a ministry, a service, and a manifestation of God is needed, and available people step in to serve in just that way as they are empowered by God.

That is the nature of the gifts of God’s Spirit. All of them.

3) The result of the gifts of the Spirit (1 Cor 12:7)

To each is given the manifestation of the Spirit for the common good.

The gifts are given mainly to be a blessing to people – to build them up, edify, exhort, strengthen. This is similar to what Paul says specifically about the gift of prophecy:

On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. (1 Cor 14:3)

When people serve in these gifts, the body of Christ will be spurred on towards the things of God. That is the fruit, the results. Even with prophecy, there are many who think 1) it is mainly about predicting the future, 2) it must be in King James English and 3) it must always be rebuke. But that is not what prophecy is mainly about, as Paul reminds us in this verse above. Of course there will be times to challenge and rebuke. That is a reality. But, in all, it’s given (even in rebuke) to help people move towards Christ. And such is truly building them up, strengthening them, blessing them.

Also, let me take a minute to remind us that the reverse is true as well. If the gifts of the Spirit are for the common good, then if we don’t have the people of God being utilised in such gifts, the body will be found lacking. It is as simple as that. It doesn’t mean we will forever be held back from moving forward in Christ. But these specific gifts will help us move towards Christ more and more, just as all the gifts of God will. That is important to remember.

4) The list of the gifts of the Spirit (1 Cor 12:8-10)

By no means do I believe these 9 gifts are exhaustive, or even that the other lists in the NT (1 Cor 12:28-29; Eph 4:11; Rom 12:6-8; 1 Pet 4:10-11) are exhaustive. There is quite a good representation amongst them. But there are plenty of other serving ministry gifts available to God’s people.

But these gifts remain part of the mix, no doubt.

Some find it helpful to divide these nine gifts into 3 groups of 3, as follows:

  • Gifts of power: faith, gifts of healings, workings of miracles
  • Gifts of thought: word (message) of knowledge, word (message) of wisdom, distinguishings between spirits
  • Gifts of speech: prophecy, tongues, interpretation of tongues

With Cornerstone, I am going to start with prophecy, as it seems the most readily available gift of the Spirit to God’s people (from my reading of passages like Acts 2:17-18 and 1 Cor 14). So, as and if I post articles about these gifts, I will probably follow my preaching order. We shall see.

5) The empowering of the gifts of the Spirit (1 Cor 12:11)

Finally I emphasise that these gifts are empowered in God’s people, and this is obviously done by the Spirit. I have written plenty on how God has been emphasising His power to me as of late, and I have specifically been focusing on the power of the Holy Spirit. And, so, in this short verse, we are reminded of this empowering:

All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

Similar words are found in vs6:

and there are varieties of activities, but it is the same God who empowers them all in everyone.

We need to be connected to the power source, if you will, which happens to be the person of God’s Spirit Himself. The Spirit was given in the first place to empower God’s people to be witnesses (Acts 1:8). I feel 100% confident in acknowledging that these nine gifts, along with all of God’s giftings, will be helpful in walking out our call as an empowered people.

So, thus, you have some of my introductory thoughts to the gifts of the Spirit, at least as found in 1 Corinthians 12:1-11.

Just as a side note, for the sake of moving more towards discussion of the gifts, I left out addressing why some people believe these gifts have ceased (known as cessationism). If you want to read more of my thoughts addressing the usual passages quoted by cessationists, and some ‘positive’ affirmations of the continuation of these gifts, you can read here and here. Another objection of cessationism is that these gifts seemed to have ceased pretty much in the second and third centuries and nor do we see them much throughout church history. Here is some food for thought on the charismata in church history.

Lastly, I leave you the audio file from my message on Sunday if you would like to click on it below, or you can download from our podcast or iTunes.

Preaching Series on Gifts of the Spirit

by Scott

Starting this Sunday at Cornerstone, I plan to begin a preaching series on the gifts of the Spirit. As I have shared much recently (here, here and here), God has been re-emphasising his power to me – the power of the Holy Spirit, the power of the kingdom of God and the power of the gospel to change lives (amongst other emphases on His power). And, I have specifically been spending time preaching on the power of the Holy Spirit. You can listen to two of my most recent sermons: Acts 1:1-8 here and Acts 2:1-21 here.

Thus, after spending this time with Cornerstone looking at the reality of the power of the Spirit in both Acts 1 and 2, I believe it is now right in God to move on to specifically addressing the gifts of the Spirit. This will be an exciting time for the church, as they have never had any specific previous teaching on the Holy Spirit and His gifts. The past month has already been very stirring as we held two conferences – VMI and Fast Forward – and have been focusing on the power of God, especially the power of the Spirit. But this will be helpful, meaty and practical in seeing our local church body move forward into the things God has planned for us.

Though the church has never been antagonistic to the Holy Spirit and His gifts, and many come from backgrounds that allow for all gifts of the Spirit to be active, as I mentioned, the church had not had any specific teaching on the Holy Spirit’s gifts and, thus, not actively looking to practise these gifts in their gatherings and lives. But, with the recent connection of the church with Lifelink International, and with my arrival to oversee the church as of the summer of 2008, we have been purposeful to move towards an emphasis on the work of the Spirit and His gifts. It has taken us a while to get there, but now with a little (or BIG) push out of the nest by God, it is time to specifically dive into such an amazing reality.

But, we have had tasters of His gifts, no doubt. There have been times when prophecy has come forth (though some might not have realised it was such). And I have done teaching on the continuance of all five (or four) ministries mentioned in Ephesians 4:11-13: apostles, prophets, evangelists, shepherds and teachers (you can see the 4-part series here). And, just two weeks ago, we had an evening of seeking God together, mainly to hear from Him and speak forth what we believed God was stirring and saying. And, lo and behold, we had some prophecy, as well as others stepping out by praying aloud, sharing Scriptures, etc. It was truly beautiful and stirring!

So, I look forward to jumping into that all-important text in Corinthians on gifts of the Spirit, beginning with 1 Corinthians 12:1-11:

1Now concerning spiritual gifts, brothers, I do not want you to be uninformed. 2You know that when you were pagans you were led astray to mute idols, however you were led. 3Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit.

4Now there are varieties of gifts, but the same Spirit; 5and there are varieties of service, but the same Lord; 6and there are varieties of activities, but it is the same God who empowers them all in everyone. 7 To each is given the manifestation of the Spirit for the common good. 8For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

There is a lot one could address just in that text, but we will take it week by week. We will also have visitors in to speak on some Sundays, so my specific series might be put on hold here and there. But that is fine by me. They will bring the word of the Lord into our church regardless.

And I also look forward to a time of training in hearing God and prophesying next Saturday morning, 11 September. God continues to blow upon the embers of our heart and I can only expect there will be more blowing in the weeks to come.

So, stay tuned to our podcast if you would like to hear some teachings on the gifts of the Spirit (rather than read, though I might post some articles as well in the weeks to come). I will also post links to the teachings here at To Be Continued.

The Power of the Spirit (Acts 2)

by Scott

Acts 2 presents a paradigm shift in the way the body of Christ will function forever. The paradigm shift for the people of God would mirror that of the Messiah, Jesus Himself. And that is very important in Luke’s account of early church history as found in Acts. What happened in Acts parallels what happened to Jesus in Luke’s presentation in his Gospel.

As one theologian notes:

In the structure of Luke-Acts, the Pentecost narrative stands in the same relationship to the Acts as the infancy-inauguration narratives do to the Gospel. In the Gospel of Luke these narratives not only introduce the motifs which define the mission of Jesus, but they also show that Jesus will execute His mission in the power of the Holy Spirit. In a similar manner, the Pentecost narrative introduces both the future mission of the disciples and the complementary empowering of the Spirit. (Roger Stronstad, The Charismatic Theology of St. Luke, p49)

And so, in Acts 2, we find the fulfilment of Jesus’ promise in Acts 1:5:

for John baptised with water, but you will be baptized with the Holy Spirit not many days from now.

It is this paradigm shift event of Pentecost which thrusts forward the walking out of the thesis statement of Acts 1:8:

But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.

The Spirit poured out means just this – an empowered people! When they were baptised with the Holy Spirit (Acts 1:5) or filled with the Holy Spirit (Acts 2:4) or clothed with power from on high (Luke 24:49), it gave them the power to be witnesses. Simply put, they could not have been the witnesses Jesus intended had they not been empowered, baptised, filled and clothed with the Spirit of God. We might have a theology that allows otherwise. But that theology fails knowing the reality of what Luke teaches us in Acts 1 and 2.

Thus, with the pouring out of the Holy Spirit, the first followers of Christ were not given a ministry of maintaining the status quo. Far from it! They were given power to be His witnesses!

As I said in a recent post, what if Acts 1:8 had said this:

But you will receive the ability to maintain the status quo when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.

Good grief, I am glad it does not say that. Though we so easily fall into the trap of carrying out such a ministry. Oh, so easily. I know. I’ve been there.

But rather the Spirit was sent and given as a gift to empower God’s people so that they might continue the works of Jesus as witnesses in all the earth. That was my major point in this recent article. This would allow for the whole Christ to be known in the whole earth.

Not only were all of God’s people an empowered community, but they were also a prophetic community.

What do I mean by this phrase – prophetic community? Well, let me break it down a little more.

First off, the Spirit would be poured out on all flesh, that is, all God’s people irrespective of gender or age. That, in and of itself, was quite a paradigm shift to the general nature of the old covenant, though we had little intimations that this would one day be a reality in the new covenant. That is why we read these words in Acts 2:17-18:

17 And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams;
18 even on my male servants and female servants
in those days I will pour out my Spirit, and they shall prophesy.

The Spirit given to all groups and all types of people. And what is the fruit of the outpouring of the Spirit of God? Go back and read these two verses. They shall prophesy! That is what these two verses emphasise as the by-product of the Spirit coming on all of God’s people.

And this makes quite a lot of sense when we realise that Jesus was the great prophet. Yes, more than a prophet. But still a prophet nonetheless, and a prophet par excellence. And He sent the Spirit to continue His exact same ministry in the earth today. The Spirit is the Spirit of prophecy, if anything else. And this is the same Spirit that indwells and empowers all of God’s people. Thus, we have a prophetic community.

Yes, I believe God gifts specific people as prophets and with prophetic gifts. But there is a sense in which the whole body of Christ carries a prophetic measure. And this measure should affect all areas of life, not just when we are used in the gift of prophecy. This affects right across every action, every word, every mindset, every thought, every attitude. Our whole lives are to be a prophetic pointer towards Christ.

Still, when we read 1 Corinthians 14, it seems in particular that prophecy, along with tongues, are the two most readily available gifts to the body of Christ. And tongues can function like prophecy when there is an interpretation of the public message in tongues (see 1 Corinthians 14:5). But we see Paul’s passion for the prophetic body of Christ with these words:

Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.

This was a statement to the church at Corinth. Not just a special group of prophets. Roger Stronstad articulately expresses this amazing reality in another of his books, The Prophethood of All Believers:

Jesus completed his redemptive ministry by giving orders to his disciples by the Holy Spirit about their imminent Spirit-baptism and empowering (Acts 1.2, 5, 8). Having ascended to heaven he then poured out the Spirit upon the disciples on the day of Pentecost (Acts 2.33). He thereby transferred the anointing and empowering Spirit from himself to them, just as the Lord had earlier transferred the Spirit from Moses to the 70 elders, from Saul to David, and from Elijah to Elisha. By this act of transferring the Spirit to his disciples, Jesus, the Spirit-anointed prophet, makes his disciples a community of Spirit-baptized prophets. This fulfils an ancient oracle of the prophet Joel about a future age of restoration and blessing when the entire nation or community of God’s people, irrespective of age, gender or social status, would have the Spirit poured out upon them. Thus, on the day of Pentecost Jesus inaugurated the prophethood of all believers. (p71)

And, so, with the pouring out of the Spirit on God’s people, we also have the prophetic community. We cannot get away from our nature as Spirit-indwelt and Spirit-empowered people. We are a community of prophets. These are the things I preached this past Sunday at Cornerstone. If you are interested, you can listen to the message by clicking on the audio icon below. Or you can download from our podcast site or iTunes.

Conference Audio Teachings Available

For those not aware, a couple of weeks ago at Cornerstone, we hosted to conferences: VMI Brussels and Fast Forward Brussels. I wanted to post the links to all 12 teaching-speaking sessions, as a lot of the material has to do with topics related to continuationism. The specific links are below, but you can listen to or download them from Cornerstone’s podcast site. Or you can also download for free from iTunes.

  1. VMI Opening Evening Session: The Skill of David – by Scott Lencke
  2. VMI Final Evening Session: Prophetic Worship – by Shannon Kropf
  3. Fast Forward Opening Evening Session: How Are We Building? – by Scott Lencke
  4. Fast Forward Session 1: Apostolic People Part 1 – by Alan Scotland
  5. Fast Forward Session 2: Apostolic People Part 2 – by Alan Scotland
  6. Fast Forward Session 3: The Church: The Dynamic Expression of Christ in the Earth – by Geoff Brown
  7. Fast Forward Session 4: The Local Church: The Function of Ministry Gift and Government Gift – by Geoff Brown
  8. Fast Forward Session 5: Understanding the Person and Work of the Holy Spirit in the Life of the Church Part 1 – by Ian Rawley
  9. Fast Forward Session 6: Understanding the Person and Work of the Holy Spirit in the Life of the Church Part 2 – by Ian Rawley
  10. Fast Forward Session 7: The Paradoxes of Building – by Scott Lencke
  11. Fast Forward Session 8: Rebuilding, Preparing and Restoring – by Scott Lencke
  12. Fast Forward Final Evening Session: The Power of Revelation – by Charles Simpson